Tuesday, November 8, 2016

Time



Jesus said, “All that you see here - the day will come when there will not be left a stone upon another stone.” Will you and I be ready to face that day when it comes?
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On November 20th we will celebrate the feast of Christ the King. It is the last Sunday in the Liturgical calendar and it marks the end of the Church year. The Church has been preparing us for this for weeks with readings and gospels that speak about the last days, the end of time as we know it. 

We can look at this Sunday’s gospel as a prophecy about the end of the world. We can see it as foretelling a cataclysmic moment in human history where the righteous will be swept up into heaven, and the not-so-righteous swallowed up into hell. Or, we can see it as a wake up call, a reminder that through our Baptism each of us has been hired by Jesus to be a construction worker, a builder, of the Kingdom of God - and time is running out.

No one knows how and when the world will end. What we do know is that time, our own unique individual time, will come to an end some day. The end of the world will happen for each of us the moment we cross the threshold from life into death. And when our end time does come, we will be asked to account for what we did with the precious time we were given.

I believe that when we die each one of us will sit alone with God in a little room and watch the video of our life. And in that video we will see where we loved and where we failed to love. And sitting there next to God, the source of all goodness and love, we will judge ourselves on how much we loved - really loved; how much we forgave - really forgave; how much we helped others to find goodness and healing and wholeness in their own individual lives, their own unique circumstances.

The Church, in preparing us for the end of the year with these readings, is helping us call to mind our own mortality, our own inevitable end time. None of us knows how much time we have left. As we open our eyes each morning, God gives us 1,440 brand new minutes to use. We can use them with love to heal our world and cherish our relationships or we can waste them with bitterness and anger.

The great thing about the end of the Church year and the reminder about the end times, is that we still do have time - time to love, time to forgive, time to come outside of ourselves and be present to others. We have this gift of time to fix whatever is still broken in our lives; to heal any damaged relationships; to make ourselves whole.

Like Jesus says in this Sunday's gospel, “All that you see here - the day will come when there will not be left a stone upon another stone." We don't know when the end of the world will come but we do know that it will come for each of us. And when that day does come, all that will remain for eternity is the love we gave while we still had time.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Monday, August 29, 2016

Laborers in God's Family Business

It is fitting that we worship together as a Christian community on this Labor Day weekend. Because as followers of Jesus, we have all been called to be laborers for the Kingdom of God.
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I went on retreat a few years ago and heard a priest say that the Universe is God’s family business. We might call it, GodandSon.com. And like most businesses its purpose is to produce an end product. The end product of this family business is the Kingdom of God.

As followers of Jesus we’ve been hired to be day laborers in that family business. Our job description was prepared by Jesus himself and can be found in the pages of the Gospel: in the Sermon on the Mount, the Beatitudes, the Works of Mercy and in his many parables.

That job description calls us to use our hands and our feet, our voice and our heart to build the Kingdom of God. And as Jesus tells us, that Kingdom is not meant to be in some far off heavenly place; it’s meant to be right here, around and among us.

Mother Teresa of Calcutta, who this weekend is being canonized a saint by Pope Francis, knew all about that job description. She walked the talk and lived the Gospel every day of her life. As a builder of the Kingdom of God, Mother Teresa is a role model for all of us. Labor Day is a good time for each of us to examine how well we are doing as a builder of God’s Kingdom.

Building the Kingdom of God takes more than piety and prayer. Coming to church and reading the Bible are very important parts of our Christian faith. But building the Kingdom requires something more. It requires that we listen to Jesus’ words in the Gospel and act on them; that we make his words come alive within all the circles of our life.

Building the Kingdom of God requires that we love and forgive unconditionally; that we live out the Beatitudes and the Works of Mercy - not just during this Year of Mercy but every year, every day. It requires that we treat every human being like we would treat Christ himself. 

Building the Kingdom of God requires that we do more than just follow the rules. Those rules call us to reject personal sin and to be pure of heart and deed. But we are also called by Jesus to reject the structures of sin in our society; to stand up against the social sin inherent in neglect of the poor and the sick, in racism, and in bigotry in all of its forms.

Building the Kingdom of God requires that we respect the sanctity of life.  We are called by Jesus to promote a seamless garment of protection for all life: to be vocal advocates not only for the unborn, but for the prisoner on death row, and the refugee fleeing violence and oppression as well. And as our Holy Father Pope Francis has reminded us, we are called to protect the life of our planet, our environment, and all God’s creatures that live within it.

As we go through this Labor Day and every day that follows, let us remember and rejoice that we are laborers in God’s family business. And let us follow the example of Mother Teresa of Calcutta and commit ourselves to make the world into a wonderful place, a place filled with peace and love, a place that will be known from one end to the other as the Kingdom of God.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry
http://www.amazon.com/Synchronicity-Work-Holy-Spirit-Spiritual/dp/1463518781/

Tuesday, May 24, 2016

Where is the Body of Christ?

This weekend we will be celebrating the feast of Corpus Christi, the Body of Christ. Where is the Body of Christ?
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The disciples on that first Easter morning were frantically searching for the body of Christ. They were dazed and confused. But Jesus didn’t want them, or us, going off on some wild goose chase. Before his death he told us very clearly where we could find his body, his physical presence. And in his goodness, he also gave us a wonderful gift, the gift of his sacramental presence.

Jesus, by his own words, his own intentions, remains very present in our world:  both physically present where we can talk with him, walk with him and embrace him; and sacramentally present where he continues to nourish our souls.

Let’s consider that sacramental presence first. Jesus left us a wonderful gift, in the Eucharist. Those men and women who celebrated that Passover meal, that Last Supper with Jesus, had no idea at the time what he was doing for them, and for us. Here we are 2000 years later in New Jersey and we are still sharing that meal with Jesus.

Each time I am privileged to stand at the altar while the priest consecrates the bread and the wine, I feel like I am being transported by a time machine. The sanctuary becomes surreal, almost dreamlike, and I find myself back in that Upper Room in Jerusalem where Jesus is breaking the bread and sharing the cup.

As a deacon, I have been privileged to share in many deeply personal moments in the lives of others, moments of sadness and moments of joy. But no moment is as special as the moment when I look into your eyes, my sisters and brothers, hand you the Eucharist and say, “the Body of Christ.” At that moment, time and space stand still. What a joy to be present as you embrace Our Lord. What a privilege to be present at this moment of communion.

The Eucharist is a wonderful sacramental gift. But Jesus is still here among us physically, as well. If you’re like me, you probably walk right by without recognizing him.

In the parable of the Last Judgment in Saint Matthew’s Gospel, where the sheep are being separated from the goats, Jesus tells us exactly where we can find him:

Then the Lord will say to those on his right, “Come, you who are blessed by my Father. Inherit the kingdom prepared for you . . .

For I was hungry and you gave me food,

I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothe me, sick and you cared for me, in prison and you visited me.”

Then the righteous will answer him, “Lord, when did we see you hungry, and feed you, or thirsty, and give you something to drink?

And when did we see you a stranger and welcome you, or naked, and clothe you?

When did we see you sick and care for you, or in prison, and visit you?”

The Lord will answer and say to them, “Truly I say to you, whatever you did for the least of your brothers or sisters, you did for me.”

Matthew 25: 34 – 40


If Jesus walked the earth today in the year 2016, I can imagine he might add these words:

For I was difficult to get along with and you remained my friend and continued to love me;

I was an unborn child and you not only protested for my right to life, but you sheltered and guided my unwed mother, you adopted me and loved me as your own;

I was unfaithful and betrayed your trust and you forgave me and gave me another chance;

I was a victim of hatred or bullying because I was gay, or because I was Jewish or Muslim or black or white or Asian and you stood by my side and were a voice for justice;

I was a refugee fleeing violence and oppression in my native country and you welcomed me;

I was on death row and you spared my life and showed me the unconditional forgiveness and mercy of the Father.

As we enjoy this feast of the Body of Christ, let us thank God for the wonderful gift of Christ’s body present to us sacramentally in the Eucharist. And let us cherish, embrace and soothe the body of Christ present to us physically in all of our brothers and sisters.


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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Wednesday, March 16, 2016

Your Sins Are Forgiven . . .


         The sacrament of Reconciliation is an interaction of love – God’s love and our love.
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         When I was a young Catholic-school boy back in the Bronx, receiving the sacrament of Reconciliation, or ‘going to confession’ as we used to call it, brought me great comfort and peace. I can remember being a 6th grader walking home from Confession on Saturday afternoons and fearlessly crossing the Grand Concourse, with cars buzzing by. I knew that I was in the state of grace and that if anything happened to me, I was going straight to heaven.

         But as I matured in my Catholic faith, I came to understand that the confessional box wasn’t a carwash, and that the grace of the sacrament of Reconciliation wasn’t like a swipe of OxiClean making my soul spotless. Rather, the sacrament of Reconciliation is an interaction of love – God’s love and our love.

         The sacrament of Reconciliation calls us to open our hearts with humility to God’s forgiveness and love; to let that love in, and allow it to flow through us and back out into the world. In so doing, it calls us to let go of any anger and bitterness we may be carrying; and to forgive any people we may have shut out of our lives.

         And as we ask for God’s forgiveness, let us make amends where possible and also forgive ourselves for any things we’ve done or failed to do that may have caused hurt and pain to others. As we approach the sacrament of Reconciliation let us place any guilt we’ve been carrying into the loving hands of God and trust that we are truly forgiven.

         The sacrament of Reconciliation is a gift that Jesus gave us. It brings about healing and wholeness in our souls; it reconciles our relationship with God; and it opens the door to reconcile our relationships with others.

         May we each receive this wonderful sacrament at peace in the knowledge that we are truly forgiven and deeply loved by God. And may we joyfully allow that forgiveness and love to flow through us and into every corner of our world.

         The sacrament of Reconciliation is an interaction of love – God’s love and our love.


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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry
http://www.amazon.com/Synchronicity-Work-Holy-Spirit-Spiritual/dp/1463518781/

Tuesday, February 9, 2016

Merciful Like the Father


God’s mercy is much greater than any bad thing we’ve ever done. We are called to be merciful to others like our heavenly Father is merciful to us.
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If God really loves us unconditionally then Hell should be an empty place. But if God is truly just, then everyone should ultimately get what’s coming due. So which is it?

The answer can be found in the Gospel of Saint Luke. It is the Gospel we will hear for most of this Jubilee Year of Mercy. In it we are confronted with these powerful images: Jesus asking forgiveness for those who crucified him; Jesus assuring the thief, hanging on the next cross, that he will be joining him in heaven; Jesus calling his followers to forgive their neighbors an endless number of times.

And we also find these images: a loving father running to embrace his prodigal son; a good shepherd leaving his flock to look for one little lost sheep; a compassionate vineyard owner paying 11th hour day-workers a full day’s wage.

But these images can be difficult to accept. How can God be both the just God revealed by Moses in the Old Testament, and at the same time the forgiving and merciful God revealed by the Gospel? With these images the Gospel is telling us that God’s justice is not our justice.

Saint Luke is using these images to teach us a great lesson: that God never gives up on us; and that, with God, it’s never too late to go home.

If there really is a geographical place called Hell, I think it must be hard to get there: a person would have to know and feel in the depths of their being how very much they were loved by God, and then choose to turn their back and walk away from that love for all eternity. I can’t imagine too many people doing that.

Perhaps when we sit down to our first meal in heaven, we will be stunned to see who else is around the table. Wouldn’t that be a shocker! But even God couldn’t be that forgiving, that merciful — or could he? And could he really expect you and me to be?

God’s unconditional love, like so much of the reality of God, is a mystery. But it’s God’s mystery, not ours. Love is of God; justice is of the world. If we loved each other the way God calls us to, there would be no need for human justice. And if we could feel how deeply we are loved by God, there would be no need for anyone to ask for our forgiveness.

This Lent as we sacrifice some little pleasures, some things we really enjoy, let us pray for the grace to open any closed chambers of our hearts. Let us offer not just one Year of Mercy, but a lifetime of forgiveness and mercy to all our sisters and brothers, without exception – even when it’s neither wanted nor reciprocated.

And let us offer mercy inwardly as well: let us make amends and forgive ourselves for any things we have done or failed to do that may have caused hurt and pain to others. Let us place any guilt we’ve been carrying into the loving hands of God.    

God’s mercy is much greater than any bad thing we’ve ever done. We are called to be merciful like our heavenly Father is merciful.


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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry
http://www.amazon.com/Synchronicity-Work-Holy-Spirit-Spiritual/dp/1463518781/