Monday, July 9, 2012

Mary . . .


All my life I have had a deep devotion to Mary. She is known by many names: from the Blessed Mother, to the Holy Virgin, to Our Lady Queen of the Sea, to Our Lady of Mount Carmel. But regardless of the name or the culture or the parish, Mary touches something very deep within the human psyche.
Historically she was a young Jewish teenager who said ‘yes’ to God’s call. She nurtured Jesus into adulthood and lived a life of loving service right up to the very end.  It was not an easy life.
Mary suffered great personal losses from the disappearance of twelve-year old Jesus during a trip to Jerusalem, to the early death of her husband, to the witnessing of her son’s brutal execution. But through all these events Mary kept her heart wide open to God’s love, and she let that love flow through her to everyone she interacted with ─ everyone ─ from her extended family, to the apostles and disciples, to the occupying Roman forces, and to each and every one of us who has ever turned to her in prayer for help.
Our Blessed Mother was human. She was flesh and blood like us. With all the suffering and the loss that she endured, she had to feel grief and anger; she had to question God at times in the face of such sorrow.
What made Mary so special was that she never, not for one instant, allowed her heart to close down, or herself to turn inward and fall into the abyss of self-pity or rage. Mary never turned away from other people. She never turns away from us.
Mary experienced loss and abandonment and betrayal like many of us. She could have caved in to depression; she could have allowed anxiety to cripple her. But she didn’t. She lived each day in loving service to all those around her.
This young Jewish girl who became a blessed mother to all of us is our role model. Each of us is called to live our lives like Mary lived hers — to keep saying ‘yes’ to God’s call; a call we receive every morning when we open our eyes on each new day, each new beginning.
Each of us is called to deal with the inescapable sufferings of life: the hurts, the disappointments, the losses, and the emotional and physical pain, like Mary. She could have allowed herself to give in to anger — to go through life with rage over what was done to her son. But she didn’t – she chose life, she chose love.
 
Holy Mary, pray for us who struggle.
 Fill our hearts with your strength, with your loving nature.
Help us to choose to live our lives as you chose to live
yours — without anger, without bitterness or self-pity.
Help us to live each day in loving service to God, to our
family and to all those with whom we interact.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Sunday, July 8, 2012

The Christ Child Within


Mark 9: 36 – 37

Taking a child, Jesus set him before them, and taking him in his arms, he said to them, “Whoever receives one child like this in my name receives me; and whoever receives me does not receive me, but him who sent me.”
                                                                        *
            “When you welcome the child, you are really welcoming me.” Who is this magical child and why does he try to force himself into our lives?
            Deep within each of us is a little child. This little child is the real me ─ put there by God to know him, love him, serve him, and to be happy with him for all eternity. But who is this real me? Is it the personal ‘me’ that we see when we look in the mirror: the ‘me’ that was born on such and such a date, travels through life with a history of joys and sorrows, relationships and losses, successes and failures, and will eventually die on such and such a date? Or is it that timeless me at the center of our being, our immortal soul, the Christ-child within us?
            Thanks to psychology,  we have learned much  about the ‘little child’ within us, and the need to set that child free — free from the wounds of any early trauma that might prevent it from living and loving life to its fullest. This is the personal ‘me’ within our human psyche. But we also have within us another child, a child that longs to be set free from the prison of personal self-centeredness; that longs to love with all of its being. This is the real me — this is the Christ-child within.
            Through the Gospel, Jesus calls us to be free. Like a butterfly emerging from its cocoon, we are called to let go of that personal child ─ that ‘me’, and to welcome into our midst and embrace the Christ-child within us.
            But to properly welcome that child, we must first clean out our closets. Unfortunately, our closets are often filled with baggage — emotional baggage collected over a lifetime: anger, hurt, resentment and self-alienation.
            Buried away, behind all that baggage is our Christ child, our ticket home to God. And like the little child in the above Gospel, the child that Jesus embraced and brought into the midst of his disciples, the Christ-child within the closet of our soul can be easily missed — drowned out and obscured by the noise of the world.
            What stands in our way?  What makes it so tough for us to find and welcome that Christ-child? Life can be difficult. Things happen. Life happens. We sometimes get hurt — wounded very deeply. We accumulate history, and with that history comes the baggage, emotional baggage. Little by little that Christ-child within our soul gets pushed to the back of the closet.
            To find and welcome that child, we must open the closet of our mind, and one by one get rid of all that baggage we no longer need — the baggage that has buried the child. Packed away within that baggage for some of us are painful, unresolved feelings towards others: the memory of physical, emotional or sexual abuse; the pain of abandonment as a child by a parent we may have lost through divorce, death or a debilitating addiction or illness; the hurt of betrayal as an adult by someone we loved and trusted very deeply; anger towards God for an illness or handicap we are struggling through life with, or for taking someone from us in death. The list goes on and on. And yet Jesus tells us to get rid of the baggage and to welcome the child.
            Some of us have baggage filled with self-alienation, self-hatred: for not being perfect; for not being someone, anyone, other than who we are; for something awful we may have done along the way, for which God has long since forgiven us, even though we can’t seem to forgive ourselves. And yet Jesus asks us to get rid of the baggage and to welcome the child.
This baggage is hard to let go of. It is usually the result of some very real hurt and damage we have experienced in life. But if we hold on to the anger, the hurt, the resentment, the self-alienation, it becomes like a blockage in the artery of God’s love.  It stands in the way of our being able to love God, to love each other and to love ourselves. It keeps us locked in a prison of bitterness, anxiety and depression and makes it difficult  for God’s love to flow through us and into the world. It makes it real tough for us to welcome the Christ-child into our midst.
            But Jesus never gives up. He keeps calling to us from way behind all the baggage of our lives. His gentle, reassuring voice asks us to let that wounded child within our mind be touched by the magic of God’s unconditional love. He whispers to us in the flowers, in the song of a morning bird, in the smile of a friend. He’s there with the promise of hope as we open our eyes on each new day, each new beginning to the rest of our journey.
            He asks us to let go of the past, of the anger, of the hurt, of the fear; to forgive; to be loved and to love unconditionally, without strings.
            That Christ-child within will never give up. He’s calling to us now. He’s calling us to hug him and bring him into the center of our life. He’s calling us to be healed. He’s calling us to be whole.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


Saturday, July 7, 2012

The Harvest is Abundant in Everyday Life


Matthew 9: 35 – 38

Jesus was going through all the cities and villages teaching in the synagogues and proclaiming the Gospel of the kingdom, and healing every kind of disease and every kind of sickness. Seeing the people, he felt compassion for them, because they were distressed and dispirited like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the workers are few. Therefore beseech the Lord of the harvest to send out workers into his harvest.”
                                                                        *
            The harvest is abundant in everyday life. From the Gospel we know that Jesus told his disciples to go out and cure the sick, cleanse lepers, drive out demons and raise the dead. But what the Gospel writers left out was the part about raising our kids, cherishing our spouse, doing our best at our job, and being present to our relatives and friends and the people we serve.
            Cleansing lepers and driving out demons are valuable skills, especially in today’s economy. Being a religious leader and serving God as a nun, priest, minister, rabbi, imam, brother or deacon are also wonderful and loving vocations. No less wonderful, no less loving, are the vocations of being a parent, a spouse, a sibling, a friend.
                        Our vocation in life is right where we are – where God has planted us. It takes faith and love to heal the sick, to drive out demons. But it takes faith, love, and stamina to raise a child to adulthood; to be a lifelong best friend and sweetheart to a spouse; to be a loving relative, friend, worker, or boss. These are the places where God has planted us. These are our vocations. The harvest of our vocation is abundant. That harvest is love.
            Yes, raising the dead and healing the sick are spectacular achievements. But raising our children, journeying through life with our spouse, working hard and honestly at our jobs and professions, serving tirelessly at the altar, seeing God’s love in every relationship we have ─ those are vocations.
My sisters and brothers, the harvest is abundant in our everyday life.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


Friday, July 6, 2012

Bloom Where You Are Planted


Matthew 4: 19 – 20

            Jesus said to them, “Follow me, and I will make you fishers of men and women.” Immediately they left their nets and followed him.
                                                                        *
            When those fishermen in the above Gospel looked up and heard Jesus call to them, they felt this overpowering, unconditional love. That love was so strong that they dropped their nets climbed out of their boats and went running after him.
            When we hear this Gospel story it’s exciting and inspiring; but there is something behind the story that’s even more relevant and important for us: Even though those fishermen dropped what they were doing, followed Jesus and eventually became great saints, they still went back to work the next day. Those who had families still went home to eat supper with their wives and play with their kids.
            We know this from later Gospel stories that put them back in their boats hauling fish or caring for sick in-laws. We even have a story where they brought Jesus along with them in the boat. The point of the story is this: once those ordinary fishermen said ‘yes’ to Jesus, their ordinary lives were changed forever.
            When I was a child and heard this Gospel, I wanted to be like those fishermen and follow Jesus. But I thought that meant dropping everything in my life, leaving every relationship behind. As an adult I came to understand that we are called to follow Jesus within the circles and relationships of our own lives; we are all called to be builders of the Kingdom of God no matter what else we might happen to be doing.
            We don’t have to leave our world behind to follow that unconditional love. We can follow and embrace Jesus by unconditionally loving others. By so doing, we can make Jesus present in the circumstances and circles of our lives. It’s like bringing Jesus along in the boat as we do our work.
            There’s an old saying, “Bloom where you are planted.” God has planted each of us somewhere in the garden of time and space. We are rich, poor, single, or married. Some of us are construction workers, executives, doctors, homemakers, priests and any of a thousand other profiles. But each of us has heard Jesus’ call to follow him or we wouldn’t be moved by this Gospel story.
            So here we are 2,000 years later in our own personal ‘fishing boats’ – and Jesus is still out there standing on the shore, calling us to follow. Whatever the circumstances of our lives, whatever our individual roles and responsibilities and commitments may be, he calls us to be loving and forgiving, gentle and kind; to be a healing force for our world; to be fishers of men and women for the Kingdom of God — and that Kingdom begins right here on earth.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Thursday, July 5, 2012

Home by Another Way . . .


Matthew 2: 1 – 12

            Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, “Where is he who has been born King of the Jews? For we saw his star in the east and have come to worship him.” When Herod the king heard this, he was troubled . . . Then Herod secretly called the magi and determined from them the exact time the star appeared. And he sent them to Bethlehem and said, “Go and search carefully for the Child; and when you have found him, report to me, so that I too may come and worship him.” . . . When they saw the star, they rejoiced exceedingly with great joy. After coming into the house they saw the Child with Mary his mother; and they fell to the ground and worshiped him. Then, opening their treasures, they presented to him gifts of gold, frankincense, and myrrh. And having been warned by God in a dream not to return to Herod, the magi left for their own country by another way.
                                                                        *
            There are certain days as we go through the journey of our life that if we look real carefully over our shoulder we just might catch a glimpse of Herod standing in the road calling to us, asking us to stop by on our way back for a cup of coffee.
            This Herod is a pretty clever fellow. He uses charm, confusion, doubt, hurt and anger to get our attention. There are times when Herod’s offer looks pretty good. But in the depths of our soul, we know that his intentions are less than noble; and that as children of God we must avoid Herod at all costs and go home by another way. We know that for us, like the magi, the only way home is through the manger.
            At the moment of our conception, God made a decision that it was time for us to begin our journey. He embraced us like a mother bundles up a beloved child to go out into the cold for the very first time. And just like a parent might slip a little identification note into the child’s pocket, just in case he or she should get lost, God put a little piece of himself into each and every one of us. That little piece of God is our immortal soul — it is the Christ-child within us. Life is the journey of our soul back home to its loving creator.
            In order to return home to God, we must become whole; and to become whole we ultimately have to recognize and embrace that Christ-child within. We need to become like the wise men and enter the manger. But to do this, we need to leave our baggage at the door because the manger is small — there’s only room enough for a loving, trusting heart; a heart that has surrendered control and just wants to be in the presence of that Christ-child. We have to enter the manger on God’s terms, not our own — and God’s terms sometimes don’t make sense to us.
            It’s hard to be loving and trusting enough to put down our baggage and enter that manger. Herod’s voice keeps calling us away. He uses many voices to trick us, like he tried to trick the magi. For some of us he uses the voice of hurt and abandonment as he whispers in our ear, “You can’t go in there. What if the Christ-child ends up leaving you or betraying you?” For others he uses the voice of fear and anger, “You can’t go in there. What will happen to you if you open yourself and become vulnerable? Won’t the Christ-child reject you like so many others have done?” For many he uses the voice of the world, “There will be plenty of time later to enter the manger. Right now you have to get your degree; you have to raise your family; you have to build some security for the future; you have to be a success; you have to find your niche and express yourself.”
            Herod uses a different voice to keep me out of the manger. It might be the same voice that he tries to use with many of you. It is the voice of frustration and anger at God for appearing to be a passive bystander to the 11:00 o’clock news.
            I had begun to prepare this homily late one night in early December, many years ago. As I sat in my room thinking about the imagery of the manger, my attention was drawn to the TV in the next room. CNN was broadcasting live from a small church in California where a funeral was in progress — a funeral for Polly Klaas, the beautiful twelve year old child abducted at knifepoint by a stranger from a slumber party in her own home. The camera zoomed in on the sanctuary of the church where Polly’s family stood crying. As the singer Linda Ronstadt sang Polly's favorite song, A Whole New World from Aladdin, loving photographs of Polly and her family throughout her brief life were shown on the screen.
            I put the draft of my homily down and began to weep.  I wept for Polly and her family. And I remembered other children and other families for whom I have wept: Etan Patz, the six year old boy who disappeared many years ago on his way to school in Greenwich Village; Yosaf Hawkins, the sixteen year old honor student whose life was taken away by a mob of racists on a Brooklyn street because he, as an African American teenager, had the audacity to visit a friend in their all white neighborhood; Adam Walsh, Sara Anne Wood, Jessica Guzzman, whose mother was a co-worker of mine. The litany could go on and on.
            In my grief, I felt myself standing at the entrance to the manger wanting to go in for comfort. But Herod came up next to me and whispered in my ear, “Ask him why? Why does he let it keep happening day after day: tragedy, suffering, pain? Why doesn’t he do something to stop it? After all, he’s in charge, he’s God.”
            As I stood frozen in the doorway of the manger, the gentle eyes of the Christ-child gazed into my soul, and a voice without sound answered me. It is the same voice I have heard many times as I sat alone in the church by the tabernacle. “I have chosen to be small,” the voice said, “I do not walk and I do not speak. I need you to be my hands and my feet. I need you to be my voice. I need you and your sisters and brothers to bring my love into the world; to make things different, to be my light in the darkness, my presence in the chaos; to lessen the pain and suffering, to comfort the victims of tragedy until I can bring them and you back home and make everything alright.”
            To enter the manger, we need to let go of the hurts, the fears and angers. We need to say, “Here I am Lord, I am yours. I trust you. Use me as you see fit to ease the pain in the world. I am yours, I love you, your will be done.”
            God is always calling us home; but we cannot be distracted by the many voices of Herod. We must go home by another way. The pain and the tragedies that Herod speaks about are very, very real. But, in the end, they will all pass away along with Herod himself, disappearing as if an illusion. The only thing that will remain is the Christ-child within the manger, the note that God slipped into our pocket — that little piece of God within us.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Tuesday, July 3, 2012

All Saints


Human beings need heroes, role models to look up to and say, “I want to be like him or like her. They did it, so I guess it’s possible for me to do it too!”
            Unfortunately, many of our heroes don’t last very long. It seems like every day we get bombarded with new opportunities for disillusionment: a political leader we admired is indicted for bribery and extortion; a sports figure who has given hope and pride to millions of young people is convicted of rape; a priest who has preached peace and love to his parish for many years is arrested for pedophilia.
            As mature and compassionate people, we try to understand and forgive the weaknesses of our public figures; but it hurts and can tempt us to lose faith in others and, more tragically, in our own potential for goodness.
            It’s a lot easier for us to be discouraged by these living, wayward role models than to be encouraged and inspired by those role models we call saints. We tend to see ourselves more prone to human frailty — like those flesh and blood figures we read about in the New York Times — than to holiness like some distant saint from a faraway time and place.
            Maybe that’s because we’ve made the saints untouchable. Some of that is due to remoteness — let’s face it, they’re dead. But some of it may be because we’ve mythologized the saints: made them into something that we ourselves can never be — perfect. But if we look closely, we just might notice how much like us the saints really were. And once we notice that, we just might realize how much like them we are really called to be.
            But what is a saint? For openers, they were real live flesh and blood human beings like you and me. They all had  hopes and dreams, fears and self doubts, good days and bad days like we do. They made mistakes; they may even have been selfish and petty, possibly nasty, at times. They were people with all the imperfections, troubles, and joys that we ourselves experience. They would understand our struggles because they themselves have been through them.
            We need to take the saints down from the pedestals and the dashboards that we’ve put them on, and bring them into our everyday lives. That way, they can become touchable to us. We can look at them and say, “I want to be like him or her. They did it so I know that I can do it too!”
            I have always found Saint Peter to be most encouraging. He was a man after my own heart. He was emotional, impulsive and often indecisive. He shouted his undying loyalty to Jesus barely twelve hours before he pretended that he never knew him. But Peter, unlike Judas, kept scraping himself up off the floor each time that he failed. Each time he deeply felt shame and remorse, but recommitted himself anew to Jesus from his heart. However, his human nature kept getting in his way. After being forgiven over and over again, and given the responsibility of being the rock of Jesus’ church, Peter still made mistakes.
            As legend has it, Peter was making a quick getaway from Rome while Nero was executing his parishioners. He happened to run into his conscience — in the form of Jesus — on the Appian Way.  Jesus asked him a question, “Quo Vadis? Where are you going, Peter?” And Peter, remorseful, once more recommitted himself. He turned around, returned to Rome and to martyrdom.
            Saint Peter was one of Jesus’ very best friends; and today, twenty centuries later, he is one of our greatest saints. But, you know something? He was far from perfect — right up to the end.
            God is calling you and me to be saints. The word ‘saint’ comes from the Latin word ‘sanctus’ which means ‘holy’. And ‘holy’ with an h really means ‘wholly’ with a wh. God wants us to be whole, to eventually get it all together. But God wants us to realize that this will probably never happen during our lifetime on earth; that we, like the greatest of saints, are human and will continue to have good days and bad days.
            Instead, God asks us to commit ourselves to the process of BECOMING whole: to live our lives with a fundamental option for goodness, compassion, forgiveness, and unconditional love; to keep renewing and recommitting ourselves to that option each time we fall. God asks us to look at the saints and to say, “I can do it too!”
            God is calling us all to be saints.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Monday, July 2, 2012

The Vineyard of Our Life


Luke 13:6 - 9

            And Jesus began telling this parable: “A man had a fig tree which had been planted in his vineyard; and he came looking for fruit on it and did not find any. And he said to the vineyard-keeper, ‘Behold, for three years I have come looking for fruit on this fig tree without finding any. Cut it down! Why does it even use up the ground?’ And the vineyard-keeper answered and said to him, ‘Let it alone, sir, for this one more year, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, cut it down.’”
                                                                        *
            In biblical times, the fruitful fig tree was symbolic of Israel achieving its highest spiritual potential. For a fig tree to be barren represents a sad loss of what might have been. Each of us is like a fig tree in God’s vineyard.
            Our loving Creator sends each of us into the world with a very special gift — the potential for forming and maintaining loving relationships with others. And like the fig tree, God plants each of us in a vineyard. We bear fruit when we realize our potential for loving others; we are barren when we are isolated and untouchable.
            The vineyard in which we live consists of the multiple roles and responsibilities we have in our life. Some of us are husbands, fathers, brothers, doctors, teachers or taxi drivers; some are mothers, wives, sisters, attorneys, executives or waitresses. In each of these cases, the role that we play and the responsibilities that go with it offer us the  potential for bearing fruit or being barren. What makes the difference is how well we love.
            God cares very little about how much money we make or what side of the tracks we live on. When the time comes — and it will in each of our lives — for us to sit side by side with our God and watch the video of our life play out before our eyes, it will only be our relationships with others that really count: how willing were we to forgive; how open to trust; how much risk were we ready to take for those people next to whom God has planted us in the vineyard of life?
            Jesus reminds us of this in the above Gospel. When the owner of the vineyard gets fed up with the fig tree’s inability to bear fruit, he wants to cut it down. But the vineyard worker asks him to give the tree one more opportunity to bear fruit. “Let it alone, sir, for this one more year, until I dig around it and put in fertilizer; and if it bears fruit next year, fine; but if not, then cut it down.”
            Jesus is the vineyard worker in our life. Perhaps this year is that one more year that Jesus, our vineyard worker, has asked for on our behalf. Perhaps it is our last chance to bear fruit in our relationships with others before being cut down and carted off by that big Department of Public Works truck in the sky.
            If there are relationships in our lives that have been damaged, let us use this one more year to reach out with forgiveness — or contrition — but above all with love to heal those relationships. Let us offer our loving Father in heaven a basket full of fruit from the vineyard of our life.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry