Wednesday, June 18, 2014

Holiness is Being in Love with God

In the Sermon on the Mount, Jesus calls us to do our good deeds privately, from our heart, with love for God and for our neighbor, and without any desire for recognition or reward.              

I once read this old Christian fable:
This Christian is walking down the road that leads into Rome hoping to visit all the churches in the Holy City. In the distance he sees an angel leaving Rome at a very fast pace. The angel rushes past him carrying a burning torch in one hand and a bucket of water in the other. The Christian calls out to the angel, “Angel, where are you going in such a hurry?” The angel stops, turns to the Christian and says, “I’m off to burn down all the mansions in heaven and put out all the fires in hell, and then we’ll see who really loves God!”

Jesus calls us to be holy. Holiness doesn’t know from mansions in heaven or fires in hell. It’s not about leading a good life so that we make it into heaven. It’s about leading a good life because we are so filled with God’s love for us that there is no other way we could possibly live.

Holiness is being in love with God. When we are in love with God, we are already in heaven. When we turn ourselves away from God, we are in hell. Either way, the choice is ours and the time is now.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


Wednesday, June 11, 2014

An Eye for an Eye . . . Not!

Jesus, in his Sermon on the Mount, continues to shock and stun the crowd by turning the old social order upside down.
“You have heard it said, ‘An eye for an eye, and a tooth for a tooth.’ But I say to you, do not retaliate against someone who has hurt you. When someone strikes you on your right cheek, offer the other one as well.”
I can almost hear St Peter’s response, “Jesus, you have got to be kidding me!”

The Old Testament commandment of an eye for an eye and a tooth for a tooth was meant to moderate the extent of righteous retaliation. The retaliation from the injured person should not exceed the injury itself. But Jesus gives the people gathered on the hillside that day, and through them us, a whole new mindset: Forget disproportionate retaliation; there shall be no retaliation at all!

As hard this is for us to hear, Jesus wasn’t kidding around. He really meant what he said. He proved this by submitting to death on the cross at the hands of evil men. But what does this mean for you and for me?

We each have to answer that question for ourselves; but by choosing to live as Jesus calls us to live, we will find peace and wholeness and, ultimately, eternal life with God.

If we are carrying around any anger or bitterness or a desire for revenge, today is a very good day to let it go.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


Monday, June 2, 2014

The 'Yes' of Pentecost

In this coming Sunday’s first reading from the Acts of the Apostles, we hear about a very special day and a driving wind from heaven. That wind blew open doors and changed hearts forever.

On that day in Jerusalem on the Jewish feast of Pentecost, the Holy Spirit offered grace and the Apostles said, ‘Yes.’ Out of that ‘yes’ the Church was born. And from that point forward the Gospel, the good news that God loves each of us unconditionally and that death is not the end, spread to every corner of the world in every age — even here to New Jersey.

But for the fifty days leading up to that day, the Apostles, those special friends of Jesus, were dealing with issues of loss, abandonment, grief and self-doubt. They were broken people. They had spent three joyful years with this wonderful man, this miracle worker — who had made each one of them feel as if he or she was the most loved person in the world. And then suddenly, one evening after a lovely dinner, it all ended. Just like that ─ he was taken away from them and killed. And their hearts were broken in a million little pieces.

After the Resurrection they experienced scattered moments of confused elation. But on Ascension Thursday they felt that Jesus had left them forever. So, on that day in Jerusalem, on the feast of Pentecost, the Apostles, those special friends of Jesus, were about to give up.

Loss. Abandonment. Grief. Self-doubt. How many of us can relate to that? A parent, a child, a friend, a lover ripped from our lives in an instant. But on that day, that Pentecost, their brokenness was healed. By saying, ‘yes’ to the Holy Spirit stirring within them, the Apostles were empowered to pick themselves up off the ground. And as a result we are together in our parish church 2,000 years later.

We, like the Apostles, are friends of Jesus or we wouldn’t be at Mass. And, like the Apostles, we are human beings who during our lifetime must deal with issues of loss, abandonment, grief and self-doubt. We must cope with sickness, death, disillusionment, war, violence and all the uncertainty that surrounds us. But when we meet Jesus in Holy Communion, he makes each of us feel like the most loved person in the world. And as we accept the Eucharist and say, ‘Amen’ we are really saying, ‘yes’ to God’s grace just like the Apostles did on the day in Jerusalem.

And little by little, day by day, that grace transforms us; and through us the world. It enables us to bring God’s Presence into all the circles of our lives: to our families and friends; to the workplace and the classroom; the streets, the highways and every place we go.

That grace enables us to say ‘yes’ to the gifts of the Holy Spirit that Saint Paul speaks about in Sunday’s second reading. It enables us to carry on the mission that Jesus gave to his disciples in Sunday’s gospel. It enables us to do for future generations what the Apostles did for us.
 
On Sunday, when the time for Communion comes around, if we listen with our hearts as we say our ‘Amen’, we just might hear the sound of a strong driving wind rushing through our soul. And as we are filled with the Holy Spirit, we, like the Apostles, will be transformed — once again.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


Tuesday, May 13, 2014

The Way Home


      During my 44-year career in Information Technology I would occasionally have to travel and be away from home for several days, sometimes even a week at a time. When our four children were little, I would sit down on the floor, hold each of them and tell them that I had to be away for a little while, but would be coming back to them very, very soon. That’s kind of what’s happening in the gospel for this coming weekend, the Fifth Sunday of Easter.

      The setting of that gospel is the Last Supper, the Passover meal that Jesus is sharing with his closest friends. He knows that he will have to leave them for a while. And he knows how devastated they will be by the terrible things that will happen.

      He sits down on the floor, embraces each of them, and promises to come back and take them with him to the Father. He uses the imagery of a house, his Father’s House to, describe eternal life with God. And he bewilders them by saying that not only do they already know how to get there, but they are, in fact already there.

      And bewildered they are. Everything they witnessed Jesus do for three years is simply not enough. It all goes over their heads. Thomas wants directions to the Father: a navigation system, or at the very least a roadmap. Philip wants sensory proof: he wants to personally meet and shake hands with the Father.

      They just don’t get it. What the disciples seek, they already have. The place they want to be is where they already are. Jesus himself is the map.

      The Way to the Father, the road to eternal life, is to live each day like Jesus lived his: with unconditional love and forgiveness; with compassion and inclusion for all – without exception. That, Thomas, is the Way to the Father; that, Philip, is the Father. Each of us is called to be an imitation, a carbon copy of Christ within all the circles of our life.

      Jesus gave us that roadmap. He made it clear in the parable of the Last Judgment in Matthew chapter 25, where Our Lord separates the sheep from the goats: “I tell you: Whatever you did or failed to do for the least, the most unwanted, reviled and discriminated against of your sisters and brothers, you did or failed to do for me.”

      Sunday’s 1st reading from the Acts of the Apostles is also part of that roadmap. In it the early Christian community is called to love and serve all without distinction. There is no Hebrew and no Greek. There are only beloved children of God. Our 21st century Christian community is still being called to love and serve all without distinction. There is no male or female, no white, black, brown, yellow or red; no gay or straight; no liberal or conservative. There are only beloved children of God.

      We are all the living stones Saint Peter speaks about in Sunday’s 2nd reading. We have been called to build the Kingdom of God. We are the stones that God is using to build his eternal dwelling place in the here and now.

      Jesus shows us the way to eternal life. Christ himself is the Way. We are each called to be imitations of Christ, to be other-Christs. We are called to be Christ for our world.

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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Sunday, March 2, 2014

Lent: A Chance To Remember Who We Really Are And Where It Is That We Are Going


                 
      On Wednesday we will begin the season of Lent. These 40 days are a gift that the Church gives us each year: a chance to remember who we really are, and where it is that we are going.

      Franciscan Father Richard Rohr shares a story about a young couple putting their newborn infant to bed for the night in the nursery. Their four-year-old son comes in and says to them, “I want to talk to the baby!” They answer him, “Yes, you can talk to him from now on.” But the boy is persistent, “Please, Mommy and Daddy, I want to talk to him now, and by myself.”

      Surprised and curious, they let the young boy into the nursery and cup their ears to the door, wondering what he might be saying. This is what they heard their four-year old son say to his baby brother, “Quick, tell me where you came from. Quick, tell me who made you. I’m starting to forget!”

      And so is it with each of us.

      When God made you and me he embraced each of us like a mother would bundle up a beloved child to go out into the cold for the very first time. And like a parent might slip a little identification note into a child’s pocket, just in case he or she should get lost, God put a little tiny piece of himself inside of us. That little piece of God inside of you and me and every person who has ever lived is our immortal soul. And life, life, is the journey of our soul back home to its loving Creator.

      But something happens on that journey, usually around the age of seven, the age of reason. Like Adam and Eve in the Garden of Eden, we eat from the tree of the Knowledge of Good and Evil, and we become self-conscious. We get distracted by many kinds of fruit: the approval of others, the attraction of things, the desire for possessions, and the need for control.  And we start to forget. We lose touch with our soul and with God.

      Father Rohr calls this condition ‘Universal Amnesia’. We have forgotten who we really are and where it is that we are going. Ash Wednesday and the season of Lent are meant to remind us that we are children of God on our journey home.

      As followers of Jesus we have the benefit of a map for that journey. That map is the Gospel. Jesus lays it out in detail in the Sermon on the Mount, the Beatitudes. And when the Pharisees asked him what they must do to gain eternal life, he summed it up for them and for us: “Love God with your whole heart and your whole mind and your whole soul, and love others — love others — as you love yourself.”

      This Lent, as we sacrifice some little pleasures, some things we really enjoy, let us remember who we really are and where it is that we are going. Let us sit before Our Lord in the Blessed Sacrament and ponder how well we are following his map in the Gospel. And let us do this quickly before we, like that little four-year old boy, start to forget.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Saturday, February 8, 2014

It's About Much More Than the Letter of the Law . . .



        In the Gospel for February 16th, Jesus says to his disciples: “I tell you, unless your righteousness surpasses that of the scribes and Pharisees you will not enter the kingdom of heaven.” This was powerful and radical stuff back in Jesus’ day. It challenged the religious authorities and the local power structure. And it ignited a firestorm that would eventually lead to his arrest and crucifixion.
       The scribes were legal experts on the Law, the Commandments given to Moses by God; and the Pharisees scrupulously followed and held others to the letter of that Law. They were very big on rules and regulations.
      But Jesus tells them, and us, that it’s about much more than the letter of the law. It’s about mercy and forgiveness and inclusion and the choices we are faced with in everyday life. It’s about loving and honoring our neighbor just because he or she exists, just because he or she is a fellow child of God.
      Jesus affirms the Law, the commandments handed down to Moses: we shouldn’t kill each other, we shouldn’t cheat on our spouse, and we shouldn’t perjure ourselves.
      But he goes beyond that. He tells us that God’s law is not only a matter of external actions like killing, or committing adultery, or lying under oath. God’s law is also about what goes on deep within our hearts and minds. It’s about anger and hurtful words; it’s about gossip, bullying, hate and exclusion; it’s about lustful thoughts, and dishonesty in our transactions and our relationships.
      In the end, it’s all about the choices we make. The choices between good and evil that we hear about in next Sunday’s first reading from the Book of Sirach; and the hidden wisdom that St Paul tells us about in the second reading: the wisdom that God has implanted within our hearts calling us to know the difference between right and wrong.
      How radical was Jesus: “If you bring your gift to the altar, and when you get there you remember that another person has something against you, leave your gift at the altar, go first and make peace with that person, and then, and only then, come back and offer your gift.”
      Each night before we go to sleep, before we say our prayers, and each Sunday before we come to the Lord’s Table, let us look deeply within our hearts and ask ourselves if there is any unfinished business in our life, any anger, any dishonesty, any lust, any meanness.
      And if the answer is ‘yes’, let us go and make peace with the persons we may have hurt, peace within ourselves, and peace with our loving God.
      Jesus wasn’t kidding around or just making a suggestion. He really meant what he said.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Monday, January 20, 2014

We Are Called to be Godparents for Our World



      In the middle of our church, right next to the baptismal font, there is a very special candle. It is called the Pascal Candle, better known as the Easter Candle. It is blessed by our pastor at the Easter Vigil Mass and it represents Christ as the light of the world.
      When we baptize a child the priest or the deacon will take the child’s baptismal candle, light it from the Easter Candle, and hand it to the godparents. They in turn will take the baptismal candle and stand next to the child. This is very symbolic. It represents the responsibility of the godparents to carry the light of Christ to the newly baptized child, and to help keep that light burning brightly throughout the child’s life.
      In a broader sense the Easter Candle is also symbolic of our own job, the job of every disciple of Jesus, every Christian across the globe and down through history. We are called to be godparents for our world, to carry the light of Christ and dispel the darkness wherever we go.
      The readings for January 26th, the third Sunday in Ordinary Time, speak to us about Christ as the light of the world and our own individual call to dispel the darkness.
      In the first reading, the prophet Isaiah tells us how the people of Northern Israel were enveloped by great darkness in the 8th century B.C. Their land and their homes were destroyed by the Assyrian Empire, and they were taken away as slaves. But Isaiah promised that a great light would come to dispel the darkness. That light came in the person of Jesus. He began his ministry almost 800 years later in the very same region of Northern Israel where the darkness had struck. Jesus was the great light foretold by Isaiah. Christ is the light of the world.
      In the gospel that light calls the first disciples, the first Christians, Peter, Andrew, James and John to help dispel the darkness for the whole world and for all time.  It later called St. Paul and the people of Corinth that he wrote to in the second reading. That light is still calling. It calls every one of us.
      God has planted each of us somewhere in the garden of time and space. Wherever we are in that garden, we are meant to be instruments of God’s healing and love.
      Each time we go into our church, let us look at the Easter Candle and remember: we have been called to be godparents for our world; we have been called to carry the light of Christ; we have been called to dispel the darkness wherever we go.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry