Sunday, June 7, 2020

Trinity: The Unbroken Cycle of God’s Love

When God made you and me God embraced us like a mother would bundle up a beloved child to go out into the cold for the very first time. And like a parent might slip a little identification note into a child’s pocket, just in case he or she should get lost, God put a little piece of Godself inside of each of us. That little piece of God is our immortal soul - it is the presence of Christ within us. Life is the journey of our soul back home to God.

‘God’ is a word that we use to describe an indefinable reality. Because our minds and bodies operate in time and space, we are only comfortable thinking and speaking with intellectual constructs. We make our Creator into our own image and likeness. We paint pictures, cut stained-glass images, and sing songs about a transcendent reality that cannot be packaged into the limited box of human understanding.

But what the intellect struggles to grasp, the soul already knows. I intuitively know that there is a central, loving, and personal source of all creation. I know this because God embraced me before I was born.  

In the New Testament Saint John tells us that, “God is Love.” Back in the 1970s, Carole King wrote a song entitled: ‘OnlyLove is Real, Everything Else An Illusion’. For me this song speaks of God. 

God is love, a pure love that permeates the universe; a love that draws us home. We Christians use an intellectual construct in attempting to describe the dynamic of that pure Love. That construct is the Trinity. 

The Benedictine theologian Kilian McDonnell gave us a model he calls the Trinitarian Cycle of Life. Father McDonnell uses this analogy to describe the underlying Trinitarian dynamic that flows throughout the universe. In this dynamic God as Father reaches through God as Son and in God as Holy Spirit to touch and transform the world and the church and to lead us back home.

We are part of that dynamic. God sent each of us into life to be a conduit of God’s love; to help that love permeate our world. The Trinity is the unbroken cycle of God’s love. 

On Trinity Sunday, and everyday, let us remember and rejoice, really rejoice, that we are part of that cycle.


Sunday, May 10, 2020

Resurrection


For many years I had deeply believed that we are each destined to be with God for all eternity. That regardless of the circumstances of our life or our death, and even in our darkest moment of brokenness, God embraces us and finds a way, either in this life or the next, to heal us and bring us home. No soul is ever lost.

But in the early years of my ministry as a deacon, I witnessed a lot of pain and suffering. There were suicides, a murder and lives destroyed and taken by drugs. And I began to struggle with doubts that the individual soul can survive tragedy and untimely death, and be reconciled and reunited with God - at peace for all eternity. Then one day, almost 25 years ago, I experienced something very powerful. So powerful that it erased those doubts. This powerful experience involved a dream I had shortly after the death of a friend named ‘Fox’.

Fox was a 45 year-old homeless man who lived for nine years at the George Washington Bridge Bus Terminal. He had lost a leg and survived each day by spinning his wheelchair in and out of traffic and up and down subway ramps, begging for loose change.

I first met Fox early one Sunday morning while I was bringing coffee and sandwiches to homeless people living alongside the bus terminal in Washington Heights. I spotted a man bundled up in a blanket and asleep in a big cardboard box. I tapped on the box, introduced myself and offered him some coffee. He thanked me and I asked his name. He said, “Fox.”

Two weeks later I was bringing breakfast to the same place and saw him again. He was sleeping and I gently woke him by calling his name, “Fox, Fox.” He woke up, smiled and said in amazement, “You remembered my name.”

Over the years Fox had become a dear friend to me, my family and to many members of our parish Outreach Team. We would often see him on Sunday mornings as we distributed food and clothing around the terminal. I would see him on weekday mornings as I went to work, and often brought him peanut butter and jelly sandwiches from home.

Sometimes after a long day at work I would drag myself up the subway ramp leading into the bus terminal. Fox would see me and say he was worried about me because I looked so tired. This man who had so little was worried about me who had so much.

One day, as I was on the bus entering the terminal, I spotted Fox’s wheelchair vacant except for one single rose left on the seat. I inquired at the terminal police office and learned that Fox had died in the streets near the terminal of an apparent drug overdose. With the help of the NYPD detectives from the neighborhood precinct, I was able to locate Fox’s body at the City Morgue at Bellevue where it had been for a month, an unidentified casualty of the streets. His body had been scheduled for cremation a few days prior to my arrival, and the coroner was baffled as to why it was still there - as if it were waiting for something or someone.

With the kindness of our local funeral parlor and the generosity of our Carmelite priests, I was able to bring Fox’s body to Tenafly to be buried with dignity. Father Kurt, our pastor at the time, celebrated a memorial Mass and 35 adults and young people from the Parish Outreach Team were present. Fox’s body is buried there in Mount Carmel Cemetery.

An Episcopal Church near the bus terminal permitted me to hold a memorial service for Fox and to invite all the homeless men and women who knew him. I posted invitations on telephone polls in the streets around the terminal. At the service, one of Fox’s friends shared an emotional eulogy. He told us how ‘Brother Fox’ had given his friends courage and inspiration to take responsibility for building a better life for themselves; how he had been a loving, caring friend; and how much he was loved.

Several months after Fox’s death I had an amazing dream. I was walking in a beautiful sunlit meadow and heard someone calling my name. In the distance I saw Fox waving to me from his wheelchair. He had a blanket over his lap.

As I got closer I heard him shouting, “Lex, Lex, come here. I got something I want to show you!” As I approached Fox pulled the blanket off his lap, stood up and danced around with joy. He had two legs and he was whole. I woke up with the most wonderful, peaceful, joyful feeling I have ever experienced.

I believe Fox really came to me in that dream to thank me and to give me a gift. It was the gift of showing me how much he was loved by God, and the knowledge that despite the circumstances of his death, God had healed Fox, made him whole and welcomed him home. And maybe it was the Holy Spirit’s way of telling me, through Fox, that everything I had believed is really true: we are each destined to be home with God for all eternity – there are no exceptions.

Be at peace if there is a loved one in your life who left this world under tragic or untimely circumstances; left without the chance to say goodbye. For even in our darkest moment of brokenness, our loving God heals us and makes us whole. Just like he did for my friend Fox. And one day we will be together again.

                                                                                                            With love, Deacon Lex

Sunday, May 3, 2020

We Are All Called To Be Good Shepherds




“The Lord is my shepherd: I shall not want . . . He makes me to lie down in green pastures: he leads me beside still waters . . . he anoints my head with oil . . .”

                                                                                                 Psalm 23: 1 - 5

In preparing for this reflection I researched what it meant to be a good shepherd way back in the time of Jesus. I came away from my research with a great respect for shepherds. Sheep are innocent and lovable creatures, but without a good shepherd they are totally defenseless. They are at the mercy of wild animals, storms and robbers.

The vocation of being a shepherd was something very special. They were sometimes called to risk their own lives to protect their sheep. In the book of Samuel in the Old Testament, King David, as a young shepherd boy, fought off a bear and a lion to protect the family flock. To be a good shepherd was to be a loving and courageous human being.

In my ministry as a hospital chaplain for our brothers and sisters suffering with anxiety, depression and addiction, I often reflect on Psalm 23. In it the Psalm writer, who we believe to be King David, proclaims, “The Lord is my shepherd.” I always focus on one line in particular: “He anoints my head with oil.”I explain how in ancient times, and even still today, shepherds rub oil on the heads of their sheep to give them peace and comfort. 

This is necessary because when a large number of sheep are gathered together, these little microscopic insects, these little gnats, are attracted by the smell of wool. They buzz around the heads and torment these poor sheep, these creatures helpless to swat them away. The shepherd anoints the head of each sheep and rubs in this special oil. The fragrance repels and drives away the insects leaving the sheep in peace. 

I explain to my hospital friends that we are like those sheep. Only instead of insects buzzing around us, we sometimes are plagued by negative thoughts that buzz inside our heads. They are the anxieties and guilt and anger, the obsessions and compulsions that we carry. They can lead us into depression or addiction, into loneliness and self-alienation.

But just like those good Mediterranean shepherds who anoint the heads of their sheep, our loving God anoints our human heads – he anoints us with the oil of his unconditional love and forgiveness; he anoints us to free us from the thoughts that torment us.

Jesus is our Good Shepherd. But that’s not the end of the story. We are called to be more than helpless, passive sheep. We are each called to be active good shepherds as well. 

As we continue our journey through this Easter season,let us resolve to be good shepherds for all our sisters and brothers – without exception;and to anoint them with the oil of our love and compassion, our forgiveness and inclusion.

                                                                                                            With love, Deacon Lex

Sunday, April 26, 2020

The Road to Emmaus


“And behold, two of them were going that very day to a village named Emmaus, which was about seven miles from Jerusalem . . . While they were talking and discussing, Jesus himself approached and began traveling with them. But their eyes were prevented from recognizing him.”
                                                               Luke 24: 13 – 16

     The road to Emmaus is a seven mile journey from Jerusalem; seven miles along a stony broken highway; seven miles from joy to despair.

     The two companions traveling that road in today’s Gospel were close friends of Jesus. The crucifixion has left them devastated and broken. How could God have allowed this terrible thing to happen to Jesus?

     In the depths of their despair they encounter a mysterious stranger who opens their eyes to reveal the presence of Christ. Their depression vanishes along with the mysterious stranger. They turn themselves around and head back to Jerusalem to proclaim the Gospel. It is they who are resurrected.

     Some of us have traveled that road to Emmaus. Like many of you, I have struggled with the problem of evil in the world: Why does God whom I love and believe loves each of us permit terrible things to go on: wars, pandemics, violence of every kind, homelessness, mental illness, incurable disease, natural disaster?

     But like those two companions in today’s Gospel, I have been blessed. Over and over again my eyes have been opened and I have recognized God in the breaking of the bread of everyday life. I have felt his presence in the chaos and the darkness. And through grace, I have been able to turn myself around, and to head back to Jerusalem with my faith sustained.

     Many years ago I had a powerful Emmaus experience. I had always been a person of faith and hope, but some bad things happened. My friend Vic lost his wife and two of their three children when an electrical fire started while they were asleep. Around the same time the young child Etan Patz disappeared on his way to school in New York City and was never seen again. These two events affected me very deeply. I began to ask, where was God?

     Shortly after this I began commuting to work in New York City. As I saw the many homeless people suffering and sleeping in the streets and subways, my questioning and doubts increased. Then one day something special happened.

     It was a beautiful October morning as I drove down Central Park West. I had been driving in early on Saturday mornings with coffee and sandwiches looking for people who were homeless. I spotted a disheveled young man huddled in a red sweatshirt, sitting on a park bench, rocking back and forth and staring into space. After saying good morning, I offered him some hot coffee, but he didn’t respond.

     Sitting down on the bench, I poured us both some coffee and placed his cup and a few cookies down next to him. He continued to stare into space. Sipping my coffee I carried on a one-way conversation for a while. He began to chatter in nonsense sounds to each squirrel that ran by.

     After a while his fingers inched over to the coffee and he gulped it down as he continued chattering with the squirrels. I finished my second cup of coffee and said good-bye, but he still did not acknowledge my presence. Walking to the curb where my car was parked, I kept thinking how this young man was so badly damaged in mind and body that he probably would not survive the winter.

     Lost in my own sadness, I pulled away from the curb. As I drove down the street I glanced in my rear view mirror. My friend had left his bench and was standing in the street waving good-bye to me.

     My eyes welled up with tears; I realized that what I was seeing in my rear view mirror was Christ. Not that this man was Jesus in disguise, but rather that the Christ within him, in the midst of all his brokenness, was reaching out and connecting to the Christ within me. At that instant my eyes were opened and everything made sense.

     God places a little piece of himself inside of each of us when we are born. That little piece of God is our immortal soul; it is the Christ within us. Life is the journey of our soul back home to its loving Creator. While our time on earth is limited and the journey can be pretty rough, getting home is all that really matters.

     No matter how good we are, how loving, no matter how hard we try, we cannot escape the pain and contradictions of human existence. The symbol of our faith is itself a contradiction: the cross, two opposing beams of wood made from the tree of life, used to torture and destroy life. Yet in the center of the contradiction, we find God in human form.

     But the message of the cross is hope. It tells us that we are not alone, that God is with us in the chaos and the darkness; he is present in the pain, loss and disillusionment; he is there at the center of the contradiction, the center of the cross. And someday, once we are free of the constraints of human existence and the limitations of human understanding, it will all make sense; there will be a happy ending, or more truly, a happy beginning for all eternity.

     It is that mysterious stranger, who dwells in the depths of our being - the Christ within each and every one of us - who resurrects US, like he did for those companions on the road to Emmaus, and makes it possible for us to keep turning ourselves around and heading back to Jerusalem.

                                                 With love, Deacon Lex

Monday, October 7, 2019

'Faith' is a Noun and a Verb


The Lord replied, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.’”
                                                                                 Luke 17: 5-10*

            Faith is a gracious gift from God. It can neither be earned nor bought,but only responded to with acts of love and service.

            I used to think that the word ‘faith’ was a noun, but I have come to understand that faith is both a noun and a verb. Faith is something that we proclaim together as a community here at Mass. But faith doesn’t come alive until we carry it out the church door and live it day after day in the world.

            Faith was the guiding principle of the early Christian communities. It still is today in 2019 here in Tenafly. As disciples of Jesus, we are called to carry the faith that we profess into the streets; and to live it by being the hands and the feet and the voice of Christ for a world that is hurting.
  
            The Second Vatican Council in the 1960s reminded Catholics that whatever we do here in liturgy must “ritualize a lived reality.” The bread and wine becoming the real Presence of Christ on this altar takes on added meaning when that loving Presence is made manifest in the world ─especially to those most suffering and in need.It is there in the world that our faith is transformed from a noun into a verb. It is there in the world that our faith is made active through us, and with us, and in us, just as salvation is active through Him, with Him, and in Him.

            One of the great Catholic theologians of our time, Jesuit Father Karl Rahner, speaks of ‘the three tables of the liturgy’:the table of the Word, the table of the Eucharist, and the table of the World. We come together as a community here at Mass, to be nourished with the Lord’s word, and with his body and blood, so that we might in turn go out into the streets, the work places and everywhere and bring that nourishment to the world.

             Sister Mary Collins, a contemporary theologian, tells us about the ‘theology of the door’. She calls us to come to terms with the church door ─a door that swings both ways between the altar and the world. Our faith doesn’t stop with the ‘dismissal’ at the end of Mass; it goes on from there. It comes alive when we go out into the world and become Eucharist for others.

            Faith can indeed move mountains; it can even uproot mulberry trees. But it first needs to be transformed from a noun into a verb. As we leave Church today, as we pass through these doors, let us be mindful that we are moving from the table of the Eucharist to the table of the World ─ a world where Jesus asks each of us to be his hands and his feet and his voice; a world where we are called to love and serve the Lord through one another.


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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry
http://www.amazon.com/Synchronicity-Work-Holy-Spirit-Spiritual/dp/1463518781/

Sunday, March 17, 2019

Called To Be The Image And Likeness Of God For Each Other

One of the first things I learned in Catholic school back in the Bronx was that I am made in the image and likeness of God. In my child-mind, I originally took this to mean that God had eyes, ears, a nose, and possibly wore glasses. But as I grew and matured in my faith, I came to understand that God is not a man or a woman or a collection of body parts. God is Love. And that to be in the image and likeness of God simply means to be like God; to be Love - pure unconditional Love.
The Gospel for the Second Sunday of Lent tells us how Jesus was transfigured and revealed to his friends as that pure unconditional Love. On that mountaintop and for a brief moment in time, Jesus’ closest friends were able to see who he really was. And, by extension, to catch a glimpse of what each of us is ultimately called to be. 
The word ‘transfiguration’ defines a spiritual process: a process by which someone or something undergoes a complete change of form or appearance into its most integrated, peaceful and beautiful state. As Christians we are called into that process. Like base metal is transformed into gold by the process of alchemy, each of us is called to be transfigured, to be molded into a pattern revealed by Jesus.
Jesus reveals that pattern throughout the gospels. He tells us that whatever we do for the least of others, we are doing for him. He calls us to love our neighbor; and then defines our neighbor to be everyone. He calls us to turn the other cheek, to forgive and love those who have hurt us. He invites us to sell our most precious possessions and to give to the poor. He urges us to trust that God will always take care of us; to be like the lilies of the field and the sparrows on the wing and not unduly worry about tomorrow.
There is no room in this pattern for anger or bitterness. There is no room for self-centeredness. God is Love. And each of us is called to be transfigured into that Love - just like Jesus was. Like a wave rises up in the ocean only to return back home into the sea, each of us is called to return back home to God, the Source of all goodness and love.
Lent is a good time to reflect on where we are in that return journey. It is a good time for us to remember who we are and why we are here. We are called to be the image and likeness of God for each other. We are called to be transfigured, transfigured into God’s Love.

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Readers of this blog might enjoy these books by Deacon Lex. They are available on Amazon.com:


Just to Follow My Friend: Experiencing God’s Presence in Everyday Life



The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life


Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry

Saturday, September 15, 2018

A Prayerful Reflection on the Sexual Abuse Scandal in the Church

SEPTEMBER 14, 2018: A DAY OF PENANCE AND PRAYER

Though our hearts have been broken God’s grace has not been tainted.
                                                 *

As a human being, as a parent, as a deacon, and as a Roman Catholic, I am enraged, ashamed and heartbroken by the sexual abuse scandal within our Church.My heart aches for the countless ‘holy innocents’ - the children and young people who have been, raped, violated and spiritually wounded by many evil members of our clergy.And I remember Jesus’ warning in the Gospel: 

“Woe to those who cause one of these little ones who believe in me to fall away - it would be better for him if a heavy millstone were hungaround his neck and he were drowned in the depths of the sea.”
                            (Matthew 18:6)

My heart also goes out to the many, many members of our clergy who are good and holy men:men who are faithful to their vows, yet prejudged and stigmatized because of the Roman collar that they wear;pure and innocent men who are unjustly mocked and reviled.

I ask myself how a priest or a deacon, a man vowed to lead others to spiritual wholeness,could share the Eucharist at the altar in the morning and then violate a little soul in the afternoon?

I ask myself how a bishop, a shepherd vowed to protect his flock, could overlook and reassign a credibly accused sexual predator? 

And I ask myself why am I still here in this church? Why am I still wearing these vestments? Why am I I still a Catholic?

That is a deeply personal question.The answer may be different for each of us.The reason I stay is Jesus.His message is pure; the grace that flows to each of us from his Gospel and through the Eucharist is pure.

Though our hearts have been broken, God’s grace has not been tainted.

The Church is an institution made up of human beings.Those human beings can corrupt themselves and the institution but they cannot corrupt the grace.We are called to confront and speak out against the corruption, but we are also called to embrace the grace and to let it flow through us to heal our world.

The reason we stay is for that grace,it is our connection to Jesus and to his Last Supper.Each time that we come to Mass and say ‘yes’ to the Eucharist, we are reliving that Last Supper.

The sexual abuse scandal within our Church is a shameful cross: a cross for innocent children, for young people and for their families; a cross for all of us who identify as Catholic;a cross for humanity.

Father Dan reminds us that the road to recovery and healing will be long, and that we must journey to and through Calvary, the place of the Cross.

Today is the Feast of the Exaltation of the Holy Cross. It is no accident that Cardinal Tobin chose this significant day to be our Day of Penance and Prayer. I believe it is meant to be a reminder that we are never alone even in the midst of this most shameful cross.

God is with us at the center of this and every cross in life. Though our hearts have been broken, God’s grace has not been tainted.

Let us go forward in prayer to be a source of grace and healing for the victims of this shameful scandal, for their families, for our Church and for our world.


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Readers of this blog might enjoy these books by Deacon Lex. They are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life


The Gospel of You, The Gospel of Me: Making Christ Present in Everyday Life



Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry
http://www.amazon.com/Synchronicity-Work-Holy-Spirit-Spiritual/dp/1463518781/