Thursday, June 21, 2012

Lazarus and the Problem of Evil


John 11: 1 - 43

Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha . . . the sisters sent word to (Jesus), saying, “Lord, behold, he whom you love is sick.” . . . Now Jesus loved Martha and her sister and Lazarus . . . So when Jesus came, he found that Lazarus had already been in the tomb four days . . . when Mary came where Jesus was, she saw him, and fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” . . . Jesus wept . . . he cried out with a loud voice, “Lazarus, come forth.”
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            I had prayed every day for Daniel Pearl, the reporter for the Wall Street Journal who had been kidnapped in 2001 by terrorists in Pakistan; for his wife and his yet to be born baby.  When I heard the news that he had been brutally murdered and butchered, I felt like my own brother had been killed.  Lord, if you had been here, my brother would not have died.
            A little girl named Danielle Van Damme was abducted in the 1990s from her bedroom and her body was found weeks later. Over 3,000 lives were stolen on September 11th, 2001 and many thousands upon thousands of other lives and hearts were forever broken. Lord, if you had been here, my brothers and my sisters would not have died.
            Why does our all powerful, all loving God permit such evil to exist? God gives each of us real freedom to choose goodness over darkness. Some of his children choose the darkness and, as a result, bad things — terrible things — happen. The consequences of those bad things are for us a never ending nightmare. But in God’s reality they are only a nanosecond in time compared to the eternity that God has waiting for us.
            Look at the above Gospel: Lazarus lay dead for four days in a tomb. His sisters could not understand how their best friend Jesus, the miracle worker, could have let it happen. Lord, if you had been here my brother would not have died. Every minute of those four days was an eternity of suffering for Martha and Mary.  In the end Jesus brings Lazarus back to life; and those four days of horror become a distant, faded memory compared to the joy of being reunited.
            And that is how it will be for us. The four days in the tomb are like life here on earth. The pain felt by Martha and Mary is like the pain we experience in dealing with the presence of evil in our world. But in God’s eye all of it is temporary — like the four days that Lazarus lay dead in his tomb. There is so very much more that God has waiting for us.
            But God isn’t waiting backstage in the wings for us to run the gauntlet of life. He is here, present with us in the darkness, suffering with us in the face of unspeakable evil, weeping for us like he wept for Lazarus. And we know this is true when we look upon the cross.  In the center of the cross, in the center of suffering and evil, we find God in human form.
            With the cross, God is sending us an answer to the problem of evil. He is telling us that we are not alone, that he is with us through it all; and someday it will all make sense. And all the people we have lost in our lives, perhaps our parents, perhaps our   children; all those who have been so dear to us — all the Daniel Pearls, all the Danielle Van Dammes, all the victims of hatred and bigotry and war and terror will share with us in the joy of God’s presence for all eternity.
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Readers of this blog might enjoy these books by Deacon Lex. Both are available on Amazon.com:

Just to Follow My Friend: Experiencing God’s Presence in Everyday Life

Synchronicity as the Work of the Holy Spirit: Jungian Insights for Spiritual Direction and Pastoral Ministry


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